Results for 'N. Ursúa Lezáun'

956 found
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  1.  4
    Azalpen eta ulerpenaren kontzeptua giza-zientzietan.N. Ursua Lezaun - 1987 - Donostia: Kriselu.
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  2. Cerebro y conocimiento: un enfoque evolucionista.N. Ursua Lezaun - 1993 - Barcelona: Anthropos.
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  3.  15
    ECHARRI, JAIME, Humanismo científico y Humanismo natural, Publicaciones de la Universidad de Deusto, Bilbao, 1979, 485 pp., 23x15. [REVIEW]N. Ursúa Lezáun - 1980 - Anuario Filosófico 13 (1):199-204.
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  4.  26
    La misión del intelectual en Fichte.Nicanor Ursúa Lezaun - 1974 - Anuario Filosófico 7:463-487.
  5.  11
    Cerebro y lenguaje: Algunqas reflexiones biológico-neuronales a partir de la obra de S. Pinke, interesantes para la teoría evolucionista del conocimiento.Nicanor Ursua Lezaun - 2005 - In Angel Alvarez Gómez (ed.), Paideia. Santiago de Compostela: Universidade de Santiago de Compostela, Servizo de Publicacións e Intercambio Científico.
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  6.  17
    “Tele-epistemología” o “e-” epistemología: un desafío y una respuesta filosófica al mundo digital.Nicanor Ursua Lezaun - 2014 - Daimon: Revista Internacional de Filosofía 61.
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  7.  18
    El XVI Congreso Internacional de Filosofía: Filosofía - Ciencia - Sociedad.Nicanor Ursúa Lezaun - 1978 - Anuario Filosófico 11 (2):167-179.
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  8. Algunas vías de acceso a la teoría evolucionista del conocimiento/Epistemología evolucionista.Nicanor Ursua Lezaun - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 28:197-210.
     
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  9.  21
    Filosofia de la Ciencia y Metodologia Critica.Nicanor Ursua Lezaun - 1988 - Noûs 22 (2):327-329.
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  10.  13
    Cerebro y conocimiento: un enfoque evolucionista.Nicanor Ursua Lezaun & Nicanor Ursua - 1993 - Barcelona: Anthropos Editorial.
    Partiendo de la teoría moderna de la evolución y de las ciencias empíricas, el autor elabora un programa de investigación para así poder formular una teoría evolucionista del conocimiento de base experimental.
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  11. La esencia de la filosofía y el problema del principio filosófico en las lecciones de J. G. Fichte "Ueber den Unterschied des Geistes, und des Buchstabens in der Philosophie".Nicanor Ursúa Lezaun - 1977 - Pensamiento 33 (132):413.
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  12. Conocimiento y realidad: aproximación a una hipótesis.Nicanor Ursua Lezaun - 1987 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (5):461-502.
     
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  13. Ciencia y verdad en la teoría constructivista de la Escuela de Erlangen.Nicanor Ursua Lezaun - 1980 - Teorema: International Journal of Philosophy 10 (2):175-190.
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  14.  37
    XX congreso de antropología Y genética humana.Lezaun Nicanor Ursúa - 1987 - Theoria 3 (1):633-634.
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  15. Conocimiento y ética: una relación necesaria desde un punto de vista naturalista.Nicanor Ursua Lezaun - 2006 - Ludus Vitalis 14 (25):267-270.
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  16.  34
    (3 other versions)“Foro europeo de alpach”/tirol (austria).Lezaun Nicanor Ursúa - 1987 - Theoria 3 (1):627-632.
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  17. Historisch-philosophische Untersuchung über die Bestimmung des Gelehrten nach J. G. Fichte.Nicanor Ursua Lezaun - 1975 - [S.N.].
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  18. Leonidas hegenberg—em.Nicanor Ursúa Lezaun—A. - 1975 - Convivium: revista de filosofía 18:98.
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  19.  47
    XIV congreso alemán de filosofía.Lezaun Nicanor Ursúa - 1987 - Theoria 3 (1):632-633.
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  20. Para una fundamentacion de las ciencias sociales desde el punto de vista constructivista.N. Ursua - 1985 - Estudios Filosóficos 34 (97).
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  21. Epistemologia evolucionista, teoria evolucionista del conocimiento:? una nueva revolucion copernicana?N. Ursua - 1987 - Estudios Filosóficos 36 (103):519-548.
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  22. Conocimiento y realidad: aproximacion a una hipotesis. Perspectiva e implicacio, de una teoria evolucionista del conocimiento/epistemologia evolucionista.N. Ursua - 1986 - Theoria 2 (5-6):461-502.
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  23. The Biologization of our Culture: The Challenge of New Technologies.N. Ursua - 1996 - Boston Studies in the Philosophy of Science 186:227-242.
     
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  24.  6
    Some problems in the typology of quotation: a canonical approach.N. Evans - unknown
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  25. Physico-Mathematical Methods in Biological and Social Sciences.N. Rashevsky - 1936 - Erkenntnis 6 (1):357-367.
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  26. The Resurrection of the Son of God.N. T. Wright - unknown
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  27. Jesus and the Victory of God.N. T. Wright - 1996
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  28.  28
    Awareness and recall during general anesthesia: Facts and feelings.N. Moerman, B. Bonke & J. Oosting - 1993 - Anesthesiology 79:454-64.
  29.  34
    Conflicts of interest in divisions of general practice.N. Palmer, A. Braunack-Mayer, W. Rogers, C. Provis & G. Cullity - 2006 - Journal of Medical Ethics 32 (12):715-717.
    Community-based healthcare organisations manage competing, and often conflicting, priorities. These conflicts can arise from the multiple roles these organisations take up, and from the diverse range of stakeholders to whom they must be responsive. Often such conflicts may be titled conflicts of interest; however, what precisely constitutes such conflicts and what should be done about them is not always clear. Clarity about the duties owed by organisations and the roles they assume can help identify and manage some of these conflicts. (...)
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  30.  57
    Esse Cognitum and Suárez Revisited.N. J. Wells - 1993 - American Catholic Philosophical Quarterly 67 (3):339-348.
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  31. After Utopia, The Decline of Political Faith.N. J. SHKLAR - 1957
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  32.  68
    Slings and Stones.N. G. L. Hammond - 1992 - The Classical Review 42 (02):375-.
  33.  84
    (1 other version)The Geography of Greece.N. G. L. Hammond - 1951 - The Classical Review 1 (3-4):221-.
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  34. Martin Buber: existencia dialógica y religión.Saturnino Pesquero Ramón - 2022 - Mallorca: Objeto Perdido.
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  35.  82
    Greek Warfare.N. V. Sekunda - 1995 - The Classical Review 45 (01):122-.
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  36.  55
    Whatever happened to medical politics?N. Emmerich - 2011 - Journal of Medical Ethics 37 (10):631-636.
    This paper argues the case for coming to see ‘medical politics’ as a topic or subject within medical education. First, its absence is noted from the wide array of paramedical subjects (medical ethics, history of medicine, the medical humanities, etc) currently given attention in both the medical education literature and in specific curricula. Second the author suggests that ‘the political’ is implicitly recognisable in the historical roots of medical ethics education, specifically in certain of the London Medical Group's activities, and (...)
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  37.  41
    ABD'nin Anasınıfı Ve İlköğretim Birinci Sınıf Okuma Kitaplarının Kelime Öğretimi Açısından İncelenme.Yalçın Bay - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 12):17-17.
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  38.  7
    Tongyanghak ŭl ingnŭn wŏryoil.Yong-hŏn Cho - 2012 - Sŏul-si: RHK.
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  39.  6
    Print︠s︡ip dukhomaterii N.F. Fedorova kak razgadka filosofii istorii.Artur Gevorki︠a︡n - 2012 - Moskva: Izdatelʹstvo "Vash poligraficheskiĭ partner".
    Эта книга поможет пролить свет на метафизическое осмысление философии истории, подведет к более глубокому пониманию сущности добра и зла, предложенному известным русским философом и мыслителем Н. Ф. Федоровым.
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  40.  6
    Nakchunghak: Chosŏn sidae Naktonggang chungnyu chiyŏk ŭi yuhak.Wŏn-sik Hong (ed.) - 2012 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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  41.  7
    Sih nigarah-yi Ṣadrāyī.Javād Khurramiyān - 2006 - Tihrān: Daftar-i Pizhūhish va Nashr-i Suhravardī.
    Savīyahʹhā-yi maʻrifatʹāfarīn-i nafs -- Falsafah-yi Ṣadrā -- Falsafahʹī barā-yi zīstan-i safar-i ʻishq.
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  42. Hanʼguk sahoe chʻŏrhak ŭi suyong kwa chŏnʼgae.Chae-hyŏn Kim - 2002 - Sŏul Tʻŭkpyŏlsi: Tongnyŏk.
     
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  43.  10
    The Modal Particles an, ke(n), ka.D. J. N. Lee - 1967 - American Journal of Philology 88 (1):45.
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  44.  5
    Chujahak kwa tʻomijŭm ŭi chʻorhakchŏk hyŏbyŏn.Pyŏng-sŏn So - 2006 - Kyŏnggi-do Koyang-si: Tonggwasŏ.
  45.  6
    Satisfying Reason: Studies in the Theory of Knowledge.N. Rescher - 1995 - Springer Verlag.
    Leibniz said with a mixture of admiration and inspiration that the Duchess Sophie of Hannover always wanted to know the reason why behind the reason why. And that is just how rationality works: it wants to leave no loose ends to understanding, seeking to enable us to understand things through to the bitter end. In the twelve chapters that make up Satisfying Reason, Rescher develops and defends the following perspective: That rationality is a cardinal virtue in cognitive matters. That this (...)
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  46. Kyoyuk kukka ŭi kŏnsŏl: kyoyuk ŭi segi wa kichʻojuŭi: Chʻŏngnoe Han Ki-ŏn Paksa kohŭi kinyŏm.Ki-ŏn Han (ed.) - 1994 - Sŏul Tʻŭkpyŏlsi: Yangsŏwŏn.
     
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  47.  6
    Nokpong Chŏngsa wa Chosŏn chunggi ŭi Nakchunghak.Wŏn-sik Hong (ed.) - 2020 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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  48.  5
    Sayr-i taḥavvul-i mafhūm-i ʻilm dar mutūn-i ḥadīs̲ī, adabī, kalāmī va falsafī.Rasūl Jaʻfariyān - 2019 - Qum: Nashr-i Muvarrikh.
    Historical study of Islam and science including hadith, theology and Islamic philosophy etc.
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  49.  6
    Communication and argument.Arne Næss - 1966 - London,: Allen & Unwin.
  50. Knowledge restructuring in the life sciences: A longitudinal study of conceptual change in biology.N. Renee Pearsall, Jo El J. Skipper & Joel J. Mintzes - 1997 - Science Education 81 (2):193-215.
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